Anthropology
They call it ambient awareness
Social scientists have a name for this sort of incessant online contact. They call it “ambient awareness.” It is, they say, very much like being physically near someone and picking up on his mood through the little things he does — body language, sighs, stray comments — out of the corner of your eye.
Each little update — each individual bit of social information — is insignificant on its own, even supremely mundane. But taken together, over time, the little snippets coalesce into a surprisingly sophisticated portrait of your friends’ and family members’ lives, like thousands of dots making a pointillist painting. This was never before possible, because in the real world, no friend would bother to call you up and detail the sandwiches she was eating. The ambient information becomes like “a type of E.S.P.,” as Haley described it to me, an invisible dimension floating over everyday life.
Source: New York Times
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The social-networking revolution is coming to health care, at the same time that new internet technologies and software programs are making it easier than ever for consumers to find timely, personalized health information online. Patients who once connected mainly through email discussion groups and chat rooms are building more sophisticated virtual communities that enable them to share information about treatment and coping and build a personal network of friends. At the same time, traditional Web sites that once offered cumbersome pages of static data are developing blogs, podcasts, and customized search engines to deliver the most relevant and timely information on health topics.
via Post-Gazette The extension we call the net, the grid, the Infobahn, is more than the sum of its parts, it may perchance lead to an actual organizing principle of reality itself. An organizing principle somewhat akin to an operating system, yet directed, and multidimensional, interactive and intelligent.
—Wildcat: Mind Habitat, the quest for a home Way back in the 1950s, sociologist Erving Goffman proposed in his study The Presentation of Self in Everyday Life that the very warp and woof of the social world consists of carefully constructed dramaturgy, albeit of a manner that most performers were unconscious. Our daily lives and cultural rituals provide all the settings, costumes, props and scripts we need to take our roles. The same logic underpins our movement through digital spaces and online communities, but unhinged from the necessities of physical limitations, and with a greater promise of self-transformation -- the dream of a complete rebooting of the self.
via Rhizome Frame analysis reveals the complexity of mundane social activities and it brings out the arbitrary nature of any fixed, social-domain or activity-based dichotomy between what is "staged" and what is "real". It brings out the reality-constructing capacities of what is staged, but also the staged nature of the everyday tangibly real. Note in this respect for instance that mass-media communication - including especially the solidly real called "news broadcasting" - is saturated by frame laminations which are deliberately and purposefully staged. What's more, an understanding of media communication is rather hard to arrive at, unless one comes to terms with the constructed pretense of an absence of mediation and the audiences' routine submission to an illusion of direct communication - even in situations where such a pretense becomes extremely hard to sustain...
via Stef Slembrouck | What is meant by discourse analysis? So I tell her all this stuff, and I think, "Okay, we're going to have a conversation about authority or social construction or whatever." That wasn't her question. She heard this story and she shook her head and said, "Where do people find the time?" That was her question. And I just kind of snapped. And I said, "No one who works in TV gets to ask that question. You know where the time comes from. It comes from the cognitive surplus you've been masking for 50 years."
via Here Comes Everybody
hat tip gaping void
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