Art

The Life and Works of William Butler Yeats

It’s a happy trend. Increasingly, we’re seeing museums launching dynamic online exhibitions to accompany their exhibitions on the ground. In the past, we highlighted the Tate Modern’s panoramic tour of Mark Rothko’s work. And now we point you to The Life and Work of William Butler Yeats, an online exhibition created by The National Library of Ireland. When you enter the tour, you can scan through 200 artifacts & manuscripts and “attend” three in-depth tutorials exploring the evolution of three major poems (‘Sailing to Byzantium’, ‘Leda and the Swan’ and ‘Nineteen Hundred and Nineteen’). You can also listen to Yeats, one of Ireland’s towering poets, reciting his famous poem ‘The Lake Isle of Innisfree.’ To listen, click “Areas” on the bottom navigation, then click “Verse and Vision” on the center menu, and then the audio will begin to play. You can read the text of the poem here. Finally, you’ll find more Yeats poems in our Free Audio Book collection.

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1. "The British-based Poetry Archive has released statistics that visitors to its website are now viewing a total of more than one million pages a month. More than 125,000 individuals - or 'unique visitors' in web jargon - have visited the site, which hosts poems and audio readings by the poets themselves." via The Telegraph (UK)
2. The results of an extensive exploration with shadows, the One Day Poem Pavilion demonstrates the poetic, transitory, site-sensitive and time-based nature of light and shadow. Using a complex array of perforations, the pavilion’s surface allows light to pass through creating shifting patterns, which–during specific times of the year–transform into the legible text of a poem. The specific arrangements of the perforations reveal different shadow-poems according to the solar calendar: a theme of new-life during the summer solstice, a reflection on the passing of time at the period of the winter solstice. The time-based nature of the poem–and the visitor’s time-based encounters with it–allow viewers to have different experiences either seeing a stanza of the poem or getting the whole poem. All of these possible experiences are equally valuable and have meanings unique to the individual. This technique has the potential for producing particular effects and meanings within an architectural environment. Without the use of a source of power other than the sun, this project uses light and shadow to push the boundaries of communication and experiential delight. [Watch the time lapse video here.] by Jiyeon Song | hat tip J-Walk

3. The Beat Generation t-shirt sale has ended. My apologies, but I promise it will come again.

   Thanks as always for shopping in the real, and for your continued support of Beat Poetics.

   The more exposure to the beats the better off we all will be…

   You can still order a custom Beat lit t-shirt (or other) on the Custom page, or pick one up at Book People at 6th and Lamar in Austin. They’re graciously featuring Beat Generation writers in the store this month to coincide with the On the Road with the Beats exhibit at the University of Texas at Austin / Harry Ransom Center.

   The exhibit explores the lives and works of the artists who made up the “Beat Generation.”

   Featuring more than 250 items drawn from across the Ransom Center’s collections, the exhibition will take visitors on a journey through the cities, landscapes and communities that fostered and shaped the most important works of the Beat Generation, from the early 1940s to the mid-1960s. The exhibition runs from Feb. 5 to Aug. 3 in the Ransom Center Galleries at The University of Texas at Austin.

   Jack Kerouac’s scroll manuscript of On the Road, on loan from the collection of Jim Irsay, will be on display from March 7 through June 1. The first 48 feet of this 120-foot “page” (aka “the roll”) will be visible in the gallery. This visually stunning first draft has no paragraph or chapter breaks, and the characters are referred to by their real names.

   

   
4. Have you ever felt drawn to a particular painting, sculpture, or handmade thing but you weren't quite sure why? It could be that the item was made by an artist who infused his or her chi into the work. The spirit energy per say of the artist; focused emotional energy implanted in the piece while it was being made. The artist puts an impression of his spirit and mental energy into the work. Even with all the best technique in the world, a painting that lacks chi also lacks a certain vitality, that kind of ephemeral underlying energy that draws me to some work. via Modern Art Quotes

5. He pioneered the cult of youth and turned himself into a brand. No wonder Oscar Wilde is still seen as ‘one of us’

   From The London Times

   by Gyles Brandreth Oscar Wilde and the Ring of Death by Gyles Brandreth will be published by John Murray on May 1

   Last Sunday I made a pilgrimage to the Père Lachaise cemetery, in the northeast of Paris, to pay my respects to the shade of Oscar Wilde. I found I was not alone. The great man’s grave was surrounded by quite a crowd, including a party of Japanese students, a family of Germans (the father was wearing lederhosen) and an assortment of young people in their twenties: French, Italian, British and American.

   In his own time, he was an outsider and an exotic. Now he’s one of us. We understand his craving for celebrity. We share his obsession with youth. (“Youth is the one thing worth having,” he wrote in The Picture of Dorian Gray.)

   As I arrived, one of the young women (an English student from St Andrews) was planting a kiss on the huge Jacob Epstein effigy that surmounts the poet’s grave. She was kissing the marble deliberately, to leave the lipstick impression of her mouth on the monument. “Why did you do that?” I asked. “Because I love him,” she replied. “We all do,” added another of the girls. “He’s one of us.” Wilde, it seems, is our contemporary. He died in Paris 108 years ago, a near-friendless exile, impoverished, shunned, disgraced. Today, he is world-famous and universally admired. There are 1,000 lipstick impressions on his tomb. He would not have quarrelled with the attention: he was a pioneer of celebrity culture. “If you wish for reputation and fame in the world,” he advised, “take every opportunity of advertising yourself. Remember the Latin saying, ‘Fame springs from one’s own house.’ ” At theatrical first nights, as a matter of policy, during the 10 minutes before the curtain was due to rise, he would make a series of brief appearances around the auditorium - in the dress circle, in the stalls, in the boxes on either side of the stage. He wore outlandish clothes; he said outrageous things. He set out to get himself noticed. He was. And he is. I am writing a series of Victorian murder mysteries, traditional who-dunnits featuring Wilde as my detective, and, as my publishers cart me about the world, I am discovering that my hero’s fan base extends way beyond Europe and North America. He has a substantial following in South America, the Middle East, India and - wait for it - Korea. Other Victorian writers may be more widely read (Dickens and Conan Doyle, for example), but I reckon that no other individual Victorian, however eminent (no, not Queen Victoria herself), lives on as a personality in quite the way that Wilde does. [Continue reading the Times article here]

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